My neighbor, the immigrant

I am an immigrant. I was born and raised in Canada but a religious worker visa allows me to currently live and work in the United States. My visa expires later this year so my family is working on becoming permanent residents of this great country.

My parents are immigrants. With their parents (my grandparents) they left the war-torn Netherlands soon after the end of World War II. My grandparents arrived in Canada with only a suitcase or two of belongings and began working for the farmers who sponsored them.

Perhaps it is because I am an immigrant and a son of immigrants that I watch with interest news that has to do with immigration, whether it has to do with deporting people who are here without proper documentation or creating barriers (literal and ideological) to keep foreigners out. I realize that not everyone advocating for these measures holds to a Christian worldview as I do; however, removing foreigners and turning away people who need our help should dismay those who follow Jesus and take the Bible seriously.

The Bible says, “When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born.” In the New Testament, much of Jesus’ ministry is with “foreigners” – Samaritans and others rejected by the society of his day. And it is Jesus who says that when we feed the hungry, give those who are thirsting something to drink, and welcome in the stranger, it is as though we are doing these things to Jesus: “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”

I realize that immigration is a complex issue. I cannot condone breaking the law and it is prudent for a country to have secure borders. However, I believe it is possible for immigration laws to be both just and merciful, characterized by both common sense and compassion. More fundamentally, I believe that as a Christian, while I can recognize immigration as an issue, I am compelled to see immigrants themselves as my neighbors – people God has given me to love and perhaps whom he will use to bless me.

Immigration graphic found via Google

It turns out that in God’s eyes we are all immigrants regardless of the name of the country on our passports. According to God’s law, my sin should have expelled me from God’s presence. However, in Christ, God welcomes me into his family and makes me a citizen of a Kingdom that knows no geographical or political boundaries. Many of the Bible’s commands to help the fatherless, the widow, and foreigner have attached to them the reminder that God’s people were once foreigners – foreigners in Egypt, foreigners cut off by sin. But by grace, I am welcomed into God’s family and Kingdom. If I really “get” this, I will have a similar posture, one of hospitality and kindness, whether it’s toward my family or coworkers, my neighbor who has always lived down the street or the one who recently moved into town from another country.


This was my column in last week’s
Rock Valley Bee.
Websites and articles I’ve found helpful in thinking about this topic:
justice.crcna.org ::
evangelicalimmigrationtable.com ::
Think Christian: “A Theology of Immigration” ::
The Banner: “What Does It Mean to Love Your Neighbor?” ::
Relevant: “We Are Called to Serve Immigrants” ::

Falling asleep while praying

Sleeping cat photo found via Google

From time to time, Monica or I (you’ll have to guess who) am asleep by the time the other is done praying at bedtime. Sometimes we chuckle about it. Sometimes it makes us feel guilty.

Then I read this in Kevin G. Harney’s book Seismic Shifts (it’s a long quote but worth reading)…

Seismic Shifts by Kevin G. Harney[This is] a picture that captures the heart of prayer. It comes from a confession I have heard many Christians make over the years: “I feel guilty because there are many evenings I try to pray but end up falling asleep right in the middle of my prayer time.” These people feel they let God down each time they doze off be­fore uttering their official Amen for the day.

This is what I tell them, and I hope it speaks to your heart.

Imagine a mother cradling her 5-year-old girl in her arms. It is the end of the day, and the two are talking. The mom is telling her about the plans for tomorrow. The little girl is talking about the fun she had that day. As the daughter talks, she yawns and rubs her eyes. They keep chatting, but the little girl is fading quickly. The mother looks down at the one she loves so tenderly. As they are talking, in midsentence, her little girl falls asleep, right in her arms.

How does the mother feel? Is she angry? Disappointed?

As the mother looks on her precious daughter, she smiles and rejoices. There is no other place she would rather have her little girl fall asleep.

When we end our day with God and we happen to doze off, he is not angry or disappointed. He holds us in his arms, embraces us, and gives us a kiss on the forehead. God loves to be with us, to speak to us, and hear what is on our hearts. And if we happen to fall asleep in his arms, it brings joy to his heart. There is no better place for us to end a busy day.
(pages 95-96)

Granted, if I consistently fall asleep while praying because talking with God has become boring or I consign him only the final few drowsy moments of a too-busy day, it might be a good idea to rethink my prayer habits. However, if I fall asleep in the loving and familiar embrace of our Father’s love, well, what father won’t be filled with deep satisfaction and joy?

I think also of how sleep (and sleeping securely in safety) is a gift for which the psalmist prays (here and here). I like imagining God answering that request even before the psalmist is finished asking for it!

I wrote this column for The Rock Valley Bee.
It combines a couple of popular blog posts I wrote
soon after I started blogging.

Worship is like orange juice

Back when I was serving Telkwa CRC, a wise man once told me that worship is like orange juice. The service you attend on Sunday is theOrange juice graphic found via Google concentrate. But you add water so you can experience it all week long.

We need the concentrate. Without it there’s no juice. Similarly, God puts the desire – the need even – within us to gather with others to worship him. When we miss Sunday services, we miss out on God feeding us through his Word and the sacraments. We miss out on our hearts being stirred and our wills equipped for action through the songs and readings. We miss out on receiving encouragement from other worshipers. These things are like the concentrate necessary for making orange juice.

By stirring in water we enjoy the orange juice for several days. Similarly, the concentrated form of worship we experience on Sundays propels us into a life of worship all week long where we offer every aspect of our lives – from our work to our leisure activities to our time with family – to the glory of God. We can invite God to be the center of our lives all week long.

Then each Sunday we receive more concentrate as we gather again for worship services. Glorifying God together refills and rejuvenates us and our love for him and one another. Ignoring opportunities to worship together is like expecting to be able to drink orange juice indefinitely without adding any new concentrate.

That’s not to say there aren’t times I wish I could do without the concentrate. The concentrate keeps fresh in my mind and on my taste buds what orange juice truly tastes like. But sometimes I don’t want fresh reminders of who God is and who God calls me to be because I’d rather water things down and do my own thing. I’d rather not consider what God would have me do with my paycheck or what kind of Friday night entertainment strains my relationship with him and others. Sadly, I miss out on the real thing God offers, drinking some sort of substitute that will never satisfy like God does.

But when I come to my senses, God always has ready a fresh supply of concentrate. The opportunity to gather with others to worship him and be refilled is always less than seven days away!

Regardless of what your weekend routine currently looks like, consider how participating in a worship service might be like the concentrate in the can that you stir into the rest of your week. I’ve become convinced that allowing Sunday to launch me into a life of worship all week long is the most meaningful way to live. But don’t just take my word for it: Taste and see it for yourself this Sunday and the week that follows.

This is my latest contribution to the faith column in The Rock Valley Bee. It was published this week.

Light in the darkness

There’s this guy walking down the street who suddenly falls into a deep hole he did not see coming. It’s dark in the hole and the walls are steep.

Graphic found via Google

A psychiatrist happens by and the guy calls out, “Hey, Doc, can you help me out here?” The doctor writes a prescription for Prozac and throws it down the hole.

A priest comes by and the guy calls out, “Hey, Father, can you help me out here?” The priest writes out a prayer and tosses it down the hole.

Then the guy’s best friend comes by, sees his friend down in the hole, and immediately jumps in. “What did you do that for?” the guy says. “Now we’re both stuck!”

“Nah,” the friend says, “I’ve been down here before and I know the way out.”

::– –::– –::

I love the way this story (retold here by Scott Hoezee) describes my life. Sometimes things feel very dark, like I’m in a deep hole. I’ve felt this way when someone has died, when I’ve been stressed out, when the future looks uncertain. And that says nothing about the darkness in my life caused by sin – my own stupid mistakes as well as all the brokenness in the world that impacts my life. Sometimes it feels like I’m stuck in a dark hole.

Even more, I love the way this story expresses the power in relationships. Things are never quite so sad, so strained, or so scary when there’s someone with me. And when things are going well for me, this story reminds me to be the friend for someone else who feels stuck somewhere. My love and care may very well help this person make his or her way back into the light.

Mostly though I love this story because it reminds me of how Jesus is the best Friend who has come down to where I’m stuck. No matter what dark hole I find myself in, he knows what I’m experiencing and offers me a peace that passes understanding. More than that, he’s strong enough to fight the power of sin in my life. In fact, he’s been in the darkest, scariest hole ever: the grave. And he even knows the way out of there!

Much of the time I feel like I need to figure out a way to get up to God. Like I need to get his attention or impress him before he’ll notice me. The fact is God came down to me in the person of his Son, Jesus. And now his Holy Spirit moves in my life, often long before I even realize it.

Jesus is the light of the world and of my life, bringing hope to the dark places. His is the light that shows the way and illuminates God’s love for me even when my love for him is shaky and unimpressive. And he is the friend who takes away my loneliness, forgives my sin, and even promises me eternal life.

You can’t find a better friend that that.

This is my latest contribution to the faith column in The Rock Valley Bee. It was published this past week. Here’s another one from a couple months ago.

Living wet

Baptism graphic found via Google

When I die, I’d like my obituary to include the date I was baptized.

I realize that piece of information is seldom included in an individual’s biography. Typically the only dates listed are one’s birth date, death date, and (if applicable) marriage date. For my future obituary, those dates – together with things such as family, education, career, and hobbies – will be helpful in knowing who I am.

But I’d like my baptism date included so that whoever reads my obituary will also know whose I am.

My baptism identifies me as a child of my heavenly Father, saved by the death and resurrection of Jesus and filled with his Holy Spirit. My baptism was a celebration of God’s faithfulness, a reminder that I am part of his family. The water symbolizes how Jesus washes me clean from the filth of my sin. The water also symbolizes the refreshing presence of the Holy Spirit who empowers me to live as one of God’s children.

That certainly does not mean that I’m perfect. My poor choices and dumb mistakes routinely hurt God, others, and myself. But my baptism reminds me that God, in his amazing grace, nevertheless claims me as his own which means that neither my sin nor even my death will have the last word in my life.

I once read something about Martin Luther, a famous figure at the time of the Reformation in church history. Whenever he felt discouraged or that the devil was pulling him in a bad direction, he would splash water on himself and declare, “But I am baptized!” The Holy Spirit used that reminder to propel him in the right direction again.

Every once in a while, I stand by the baptismal font in the front of the church sanctuary. Reflecting on how God is faithful to his promises prevents my baptism from becoming a dry piece of my history. The Holy Spirit uses that and lots of other things to help me continue “living wet” – as one who is a baptized part of God’s family and empowered to make a difference in his world.

I suspect that my loved ones will write an obituary for me some day that will include significant events and interesting anecdotes from my life. But I’d suggest that recalling my baptism and its meaning will be the most significant and interesting detail of them all.

::– –::– –::

I’ve been invited to contribute occasionally to the faith column in The Rock Valley Bee and this is my first one, published this week. At first I thought I would introduce myself and talk about who I am, but then I decided it would be more interesting to focus on whose I am.