Order or disorder

Anyone’s who’s been around me for more than 5 minutes knows I’m a very organized person. A couple years ago I posted a devotional written by retired CRC pastor Dale Vander Veen about the virtue and occasional vice of being organized. He accurately expressed how I feel in that piece and has now done so again in a recent devotional titled “Order or Disorder.” I reprint it here with Dale’s kind permission.

::– –::– –::

Two verses in the same chapter speak of order: “God is not a God of disorder, but of order… Everything should be done in a fitting and orderly way.” I love order – in my flowerbeds, in my study, in my car, in my finances, in my sock drawer, in my closet, on my bookshelves, in my planning for the future.

Recently our son’s family was at our home and I wanted to check on someone from a church we served some years ago. I left the room and returned fifteen seconds later with that church’s pictorial directory. My daughter-in-law exclaimed, “Who but Dad would know that he had that directory – and exactly where it was?” Why wouldn’t I know? What are filing cabinets and folders for anyway?

Graphic found via Google

I think deep down inside that I’m not searching for order as much as for peace. Some people find that too much order robs them of peace, confining them in the anxiety of organization. And I must apologize to those upon whom I have foisted order beyond what they could bear. To such dear friends and family members I say, “Let there be disorder in your life if that brings you peace.” For myself I say, “Let there be order in my life so I may have peace.”

Peace is of greater value than order. I must admit I changed the last word of 1 Corinthians 14:33 above from peace to order. Paul actually wrote, “God is not a God of disorder, but of peace.” God’s ultimate desire for us is not order, but peace. How much better to do what God wants me to do, and let him bring order as he sees best. Even suffering (a disordering experience for most) advances God’s sense of order and peace, for suffering brings perseverance which brings character which brings hope. And it is the God of hope who fills us with all joy and peace.

Let there be order, but above all, let there be peace – the peace of God!

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God wins

We are currently working through Revelation in our evening services at Trinity CRC. Revelation is the last book of the Bible, penned by the apostle John as he received a remarkable vision from Jesus himself. For many people it is a “closed” book, very difficult to read and understand. That’s both sad and ironic, considering how the word revelation itself comes from the word revealGraphic found at crosswalk.comand God very much wants to reveal things to us as we read Revelation!

I admit that Revelation is not always the easiest part of the Bible to read. But it’s not as terribly complicated as you might think. The message of Revelation can be summarized in two hope-filled words: “God wins!” Knowing that God currently reigns and will reign forever, his people confidently follow him and serve others. Granted, this is not easy, and Revelation acknowledges that in its vivid descriptions of the forces that distract us from purposeful living grounded in Christ and guided by the Bible. Thankfully, Revelation also shows how God is stronger than all those bad influences combined. What’s more, he is always present with his people, even in the toughest times.

One author who’s helped me understand Revelation a bit better is theologian and preacher Fleming Rutledge. I love this part from her book The Bible and The New York Times:

The book of Revelation has taken a bad rap. Once you get the hang of it, it really isn’t all that difficult. It shouldn’t be left to the David Koresh’s of the world. Almost all reputable interpreters today recognize that Revelation is poetry and liturgy. It is not a Rand McNally map of heaven. It is not a timetable for the end of the world. It is not a “Bible Code.” It is by no means as weird as we have been led to believe. It is full of encouragement, hope, and comfort, especially for oppressed people. When Archbishop Desmond Tutu of South Africa was fighting the good fight against apartheid all those decades, he used to say, “Don’t give up! Don’t get discouraged! I’ve read the end of the book! We win!” The celestial vision arises out of the Revelation of Jesus Christ himself, the Son of God who reigns in heaven and who has drawn back the curtain just for a moment to allow us a glimpse of God’s future. (page 17)

In Christ, we win in the end, no matter how bleak things might sometimes look. My mistakes, brokenness, and sin – even my death – will not have the last word. God will. Personally, that fills me with a lot of hope and gives me purpose today. The next time you have an open Bible in front of you, find some of that hope and purpose for yourself in Revelation.

I wrote this column for this week’s Rock Valley Bee.
I’ve shared the quote from Fleming Rutledge
before.

In good company on a mission

Clouds picture found via Google

Jesus’ resurrection and ascension are Good News. This is a season in the church calendar for joy: I’m filled with joy that Jesus lives and reigns; I’m filled with joy that sin and death no longer have the last word.

But this is also a season emphasizing mission: As Dale Bruner points Matthew - A Commentary (Vol 2) The Churchbook by Frederick Dale Brunerout in his commentary on Matthew, every appearance Jesus makes to His followers after His resurrection includes a call to mission. The Holy Spirit of the living Lord sends me on a mission to where I work, go out for ice cream, and even travel on vacation.

When this sounds overwhelming to me, I remember I’m in good company with the first followers of Jesus.

Maybe I don’t feel bold enough to be part of Jesus’ mission. Well, I’m in good company then. Jesus first gives His commission to go and tell that He’s alive to a group of women who have been (understandably) frightened by a dazzling angel. He later commissions scared disciples hiding in the dark and sad disciples who will watch Him ascend to heaven. The truth is that Jesus equips and sends fear-filled people to free people from fear of alienation, sin, death, and hell.

Maybe I don’t feel qualified enough to be part of Jesus’ mission. Well, I’m still in good company. Jesus appears to and commissions 11 disciples – an incomplete number following Judas’ tragic death. In the Bible, 12 is a perfect number, not 11. But the truth is that Jesus equips and sends imperfect people to do His perfect work.

Maybe I don’t feel official enough to be part of Jesus’ mission. Guess what? I’m in good company. The Gospels refer to the disciples being commissioned by Jesus – no mention (yet) of specific leaders, church officers, or even the more official title of apostles. It’s simple people known as disciples who Jesus sends on mission. And that is all a Christian should ever want to be – a disciple. So the truth is that Jesus equips and sends ordinary people to do His extraordinary work.

Maybe I don’t feel spiritual enough to be part of Jesus’ mission. By now you’re not surprised to hear I’m in good company. Jesus first commissions a group of doubters. It’s not just Thomas, but a bunch of them who have doubts mixed in with their worship. But Jesus remains patient and forgiving: He does not divide up His disciples into two groups – commissioning those who believe and worship while telling those who fear or doubt to come back later when they have their acts together. No, in the Gospels, all are commissioned, leading me to see how Jesus’ sending power is far greater than His disciples’ faults and failings. The truth remains that Jesus equips and sends unsure and uncertain people to do His sure and certain work.

Maybe I don’t feel authorized enough to be part of Jesus’ mission. Again, I’m in good company with those feelings. I think about how the very first people to be sent on mission by Jesus are women. Today that’s no big deal, but in Jesus’ day, a woman’s testimony did not count in the law courts of the land. Women were not allowed to stand as witnesses. Everyone would’ve said that as women, Mary Magdalene and the other Mary are poor choices as the very first witnesses and testifiers of Jesus’ resurrection. Yet the women are the first ones commissioned by the angel at the tomb to go and tell. Then they meet Jesus Himself who again confirms they are indeed the ones to go and tell the Good News. Throughout the Gospel, Acts, and the letters, we see women serving and proclaiming the Good News in wonderful ways. Still today the truth is that Jesus equips and sends all His sisters and brothers of all ages and cultures to do His work that enfolds everyone regardless of gender, age, and culture.

Jesus is raised from the dead and now reigns over all. This fills me with joy. It also sends me and all Jesus’ followers on a mission. The command “Go and tell” is for each of us. That’s joy and the mission of this resurrection and ascension season.

Solvent

As an English major, I love seeing words come alive in a new light, especially when it’s in the light of faith. Dale Vander Veen is a retired pastor who emails daily devotions and he graciously welcomed me to share his theological discoveries in the word solvent

I love to find ways to open the gospel in one word. And when that one word has more than one meaning, all the better.

Solvent: able to pay all legal debts (as defined by Merriam-Webster). Solvent definition from GoogleThe opposite of solvent is bankrupt: reduced to a state of financial ruin; utter impoverishment. Maybe you know where I’m going with this one. I am spiritually bankrupt. I am unable to pay my debts to God; I am ruined, utterly impoverished. My dictionary goes further in defining bankrupt: exhausted of valuable qualities.

God says, “Dale, your dictionary goes too far. You may feel that you are ‘exhausted of valuable qualities.’ I disagree. You are of great worth to me. I have claimed you as my own, redeemed you, given you a new start. I have solved your insolvency once and for all.” Wow! Paul puts it this way: “You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.” Wow again!!

Solvent: a liquid substance capable of dissolving or dispersing one or more other unwanted substances (as also defined by Merriam-Webster). My sin is an “unwanted substance.” It is a deep stain, a seemingly irremovable stain. Only one liquid substance can make me better than OxiClean. “In [Christ] we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us.” “They have washed their robes and made them white in the blood of the Lamb.” One more Wow!!!

::– –::– –::

For nothing good have I whereby thy grace to claim;
I’ll wash my garments white in the blood of Calvary’s Lamb.
Jesus paid it all; all to him I owe.
Sin had left a crimson stain; he washed it white as snow.
————————— – Elvina M. Hall, “Jesus Paid It All”


…Contact Dale directly if you’d like to receive his e-devotions, too:
dalevanderveen@sbcglobal.net
 

My neighbor, the immigrant

I am an immigrant. I was born and raised in Canada but a religious worker visa allows me to currently live and work in the United States. My visa expires later this year so my family is working on becoming permanent residents of this great country.

My parents are immigrants. With their parents (my grandparents) they left the war-torn Netherlands soon after the end of World War II. My grandparents arrived in Canada with only a suitcase or two of belongings and began working for the farmers who sponsored them.

Perhaps it is because I am an immigrant and a son of immigrants that I watch with interest news that has to do with immigration, whether it has to do with deporting people who are here without proper documentation or creating barriers (literal and ideological) to keep foreigners out. I realize that not everyone advocating for these measures holds to a Christian worldview as I do; however, removing foreigners and turning away people who need our help should dismay those who follow Jesus and take the Bible seriously.

The Bible says, “When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born.” In the New Testament, much of Jesus’ ministry is with “foreigners” – Samaritans and others rejected by the society of his day. And it is Jesus who says that when we feed the hungry, give those who are thirsting something to drink, and welcome in the stranger, it is as though we are doing these things to Jesus: “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”

I realize that immigration is a complex issue. I cannot condone breaking the law and it is prudent for a country to have secure borders. However, I believe it is possible for immigration laws to be both just and merciful, characterized by both common sense and compassion. More fundamentally, I believe that as a Christian, while I can recognize immigration as an issue, I am compelled to see immigrants themselves as my neighbors – people God has given me to love and perhaps whom he will use to bless me.

Immigration graphic found via Google

It turns out that in God’s eyes we are all immigrants regardless of the name of the country on our passports. According to God’s law, my sin should have expelled me from God’s presence. However, in Christ, God welcomes me into his family and makes me a citizen of a Kingdom that knows no geographical or political boundaries. Many of the Bible’s commands to help the fatherless, the widow, and foreigner have attached to them the reminder that God’s people were once foreigners – foreigners in Egypt, foreigners cut off by sin. But by grace, I am welcomed into God’s family and Kingdom. If I really “get” this, I will have a similar posture, one of hospitality and kindness, whether it’s toward my family or coworkers, my neighbor who has always lived down the street or the one who recently moved into town from another country.


This was my column in last week’s
Rock Valley Bee.
Websites and articles I’ve found helpful in thinking about this topic:
justice.crcna.org ::
evangelicalimmigrationtable.com ::
Think Christian: “A Theology of Immigration” ::
The Banner: “What Does It Mean to Love Your Neighbor?” ::
Relevant: “We Are Called to Serve Immigrants” ::

My neighbor, the refugee

by Fred Wilgenburg
Director & Pastor,
New Roots Ministry

“In late November of 1847, the steamship Phoenix went down into the icy waters of Lake Michigan, just off the shore from Sheboygan, Wisconsin. A host of passengers died – probably over 200. No one knows for sure because ship owners didn’t care – after all, they were just immigrants, nothing more.
Just a bunch of Dutch immigrants.”

…As recorded by James Schaap,
author and emeritus professor of English
at Dordt College, in a Facebook post.

I opened with the previous paragraph because many of you readers
are of Dutch heritage, as I am. As well, our world presently has a refugee crisis, and our country – the United States – has often been a new home to immigrants, including refugees, though right now the Executive branch of the government is seeking to pause and to “get a better grip” on who is coming in. In response to these attempts within our increasingly polarized country, some are pleased and would probably also encourage moving up in the schedule of executive decisions, the building of a wall between the U.S. and Mexico. Others are strongly opposed, citing Jesus’ words in Matthew 25 to clothe the needy, to feed the hungry, and to welcome the stranger.

Leviticus 19:33‐34 is also cited: “When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native‐born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.”

Could the case be made that many of us are like the foreigners in that passage? Personally, I am not far from it. My parents immigrated to the U.S. from The Netherlands, a country that was struggling after World War II. They were not classified as refugees fleeing from a tyrannical dictator or from religious persecution, but if they had to stay in The Netherlands much longer, their lives would have been worse off.

As a believer in God, if I would have lived during the time referred to in the Leviticus passage, I would have been that “foreigner in Egypt.” Further, for me personally, I am a foreigner who has been received into the family of God – God is holy and I am not holy on my own; still, He forgives me of my sins and receives me into His family. My colleague, Rich Merkouris, recently tweeted these words: “As Christians, we can disagree on how to care for refugees. We cannot disagree that we must care for the refugees.” He’s right. Leviticus 19 states, “Do not mistreat them… [they] must be treated as your native-born. Love them as yourself… I am the Lord your God.”

Refugee graphic found via Google

As I and others of New Roots Ministry often work with immigrants, including refugees – through workplace chaplaincy, encouraging and equipping pastors of immigrant congregations, special seminars which we co‐lead with immigrants, hanging out with refugees, and co‐leading ministries together – I have learned that they are easy to love. In most cases, they have a strong work ethic, they want the best for their families, they have life‐experiences and cultures which they are willing to share with me and which enrich me, and they have a sense of compassion for others throughout the world. By “treating [them] as [our] native born, and lov[ing] them as [ourselves],” as God commands, our lives are enhanced; we are blessed.


We regularly hear from the New Roots Ministry in Sioux Falls when Classis Iakota meets. After I read Fred’s reflections in the latest New Roots newsletter, I asked him for and he graciously gave me permission to post it here. In a few days I’ll add some of my thoughts on the subject, too.