Jesse and Maria are visiting the Grand Canyon for the first time. Both are Christians and marvel at God’s masterful work in the immense canyon.
Jesse sees within the beauty around him evidence that the earth is very old. He finds convincing the arguments that the various layers of the Grand Canyon together with the fossils contained therein suggest a slow, orderly deposit of rock and bones over millions of years. He cannot dismiss the radiometric dating analysis scientists have done which suggests the Grand Canyon could be up to 70 million years old. Instead of the result of a cataclysmic global flood several thousand years ago, Jesse sees within the grandeur of the canyon evidence that over a long period of time God carefully and beautifully “laid the earth’s foundations.”
Maria on the other hand takes in the same panoramic beauty and is increasingly convinced that God made the “basement” layers of rock on his third day of creating the universe when he said, “Let dry ground appear.” Maria finds compelling the evidence that the remaining layers were then deposited by the waters of a global flood in the days of Noah and the ark approximately 4,500 years ago. The beauty of the Grand Canyon is redemptive for Maria: Even though it was God’s judgment on sin (the flood) that created the chasm, over time it has become beautiful, reminding Maria of how God can heal the worst of circumstances.
Depending on your perspective, it’s tempting to write off either Jesse or Maria and their interpretations of science and scripture. We might label one as an out-of-touch conservative or the other as a truth-denying liberal. The fact is that both Jesse and Maria are representative of faithful Christians – including many scientists – who subscribe to the authority of the Bible while also taking seriously how God speaks through his creation. Some Bible-believing Christians defend the view that Genesis teaches God created everything in six 24-hour periods and then rested on the seventh day. Other Bible-believing Christians see within the opening chapters of Genesis elegant poetry refuting the false ancient religions that taught the universe was created haphazardly by many gods; therefore the “days” of creation do not need to be understood as 24-hour periods any more than one has to believe God is made of granite or quartzite because the psalmist declares God to be a rock (see Psalm 18).
It’s sad but true that Christians are often harsh and uncharitable when they disagree over matters of creation. However, it’s also true that both Jesse and Maria and all the Christians they represent are together Christ’s ambassadors on earth and will be together for eternity in the new heaven and earth. So it makes sense that, even if it means agreeing to disagree, we begin figuring out how to get along here and now! And it makes sense for both adults and students at school to examine and evaluate the various biblical and scientific perspectives on creation, not fearful of them, but eagerly expecting to grow in appreciating and understanding God and his creative work.
I wrote this column for this week’s Rock Valley Bee
where I noted that I find Deborah and Loren Haarsma’s book
Origins: Christian Perspectives on Creation, Evolution,
and Intelligent Design helpful in thinking about this subject.